I grew up in a white world. I had three childhood experiences of meeting Black people. Sometimes 'mission priests' came to our parish to visit and say Mass. At Lent we saved money for the 'Black babies' in Africa. Later, two Black children came to the local orphanage and then one day they were gone. Later again, our neighbour's son brought home his fiancee from England. She was a Black woman. None of us children had ever seen a Black woman face to face so we visited the house often.
We overheard our parents talk about how hard life would be for them as a couple because of their 'differences'. One parent went so far as to say that she 'pitied their future children' for how hard their lives would be. My parents talked about their time in London and how hard it was to find a place to live with all the signs that said 'No Blacks, No Dogs, No Irish'.
In university I made friends with a Ghanaain woman. She was a lovely, warm, open woman and a good friend to me. In the 1980's I went back to London, an economic migrant like my parents. In London I became more aware of being Irish than I had ever been. I learned that I had to be cautious about what I said and where I said it. I learned that there were places where I was welcome and places where I was not.
I worked in Social Services. And I worked hard. I learned what it means to be a member of an ethnic minority group. I had my first experience of being wheeled out to show how 'enlightened' my boss was. In another job, I became so frightened by peoples' atitudes and the pervasive use of the Prevention of Terrorism Act at the time, that I made arrangements for colleagues to enquire at the Police Station if I did not show up for work. (Under the PTA, Irish people were being picked up and held without charge for 72 hrs.)
One memorable night, my friends and I wandered into the wrong neighbourhood. A man pulled a flick knife on one of our group and told us to 'f##k off back to where you came from.' Thankfully no-one got hurt. We never thought to contact the police. I learned that sometimes it was safest not to open my mouth and speak because then no-one would know that I was Irish. A Black colleague of mine commented 'at least you have the choice to stay silent and hidden..we don't have that choice.'
This was a defining moment in my understanding of what it is to be Black in a white world.
When people say Genealogy is boring they just don't get it!
When I trace my family tree I give recognition to all those who have gone before me;
I discover the stories of the shoulders I stand upon,
I find my place in the tapestry,
I see my life as part of the never ending chain,
I leave a beautiful legacy for those who will come after me.
I honour those who lived short lives but were much loved.
I find those who were lost and reunite them with our family.
When I sit with someone and help them begin their family tree I am telling them by my actions
'your life matters'
'your memories matter'
'your struggles matter'
'your courage does not go unrecognised.'
Maybe I will even help to bring them home,
maybe they will find a map of the land,
or a picture of the tumbledown house
or even long lost family.
Other times I will walk with someone through a painful secret,
sometimes I can be a witness to a reconciliation made possible by the passage of time.
At all times, there is the possibility that just around the next corner or on the next page I will find something or someone who will help me to make sense of past family events. With Genealogy life is never boring. With Genealogy, I learn that human beings are frail and make mistakes but most of them did the best they possibly could at the time. Many faced hard choices and felt forced into actions that they later regretted. Through Genealogy, old family feuds can be ended and peace can come between descendants. With Genealogy comes patience and compassion, and who wouldn't want more of these....
It is one hundred years since men and women in Ireland dreamed of a just Ireland, an Ireland independent and free.
It is one hundred years since men and women in Ireland made a brave or foolhardy decision, ( depending on your politics) that they were willing to die rather than accept the staus quo.
We are the grandchildren and the great grandchildren of those men and women.
We have inherited an Ireland both beautiful and ugly.
We have inherited a rich and meaningful culture;
Our community-minded customs,
Our willingness to contribute more per head of population to famine relief than any other country in the world.
We have also inherited secrets and the wounding legacy of those secrets;
children batterd in Industrial schools,
girls and women locked away in labour camps called laundries,
babies stolen from their mothers and trafficked to America,
men and women who fought to protect us from Nazism whose sacrifice was never honoured in their lifetime,
millions of men and women who went without in countries far from home to support large families back home or the buying of a family farm.
women who went in secret to England to have abortions.
families decimated by alcoholism,
limited choises for women in terms of their own reproductive health,
a mind-boggling National debt,
a country where dishonourable men and women are not held accountable in law by reason of their wealth or social standing,
and so much more.
After the Civl War, many of our grandparents and great grandparents took on a vow of silence. They saw only one way forward, that we should 'leave sleeping dogs lie', forget the past and move on and away from their wounds. With hindsight we can understand how they felt this was neccessary in order to rebuild our country. Our grandparents' silence bought them safety from revenge violence and killings. However, that silence, that secrecy, has permeated our whole culture and made it possible for a new generation to be made into victims of the most painful injustice.
In the midst of all the inevitable rhetoric of 2016, I believe that we have an opportunity, an opportunity to undo the violence of silence. As we piece together a more balanced picture of 1916, not least in terms of the role of women, we also have the opportunity to ask ourselves some searching questions and take significant action.
Is the Ireland we have right now the Ireland we want?
What kind of Ireland do we want?
What small thing can each one of us do to build a better Ireland?
We have an opportunity to open up our minds and to find and use our voices.
Together, we can make 2016 more than a wonderful pageant.
Together, we can make 2016 count.
Comments are welcome below.
If this article made you think about our future you might also like to read;
I love my country but I am not blind
and Truth No. 2
Anger is still a tricky issue for women in our world today. We have all had experiences which showed us that it was not safe to express our anger. Many of us have been told we are bitter and vindictive when we are simply telling the truth. We are taught that truth telling has no place in many of the situations we find ourselves. The truth is often unpalatable. It is most unpalatable where people are invested in a lie. But there are some things that are fundamental about Truth.
Truth is the foundation of all human virtues. No other virtue can stand if truth is absent.
Truth will out in the end... though it may take what feels like forever. Truth will ultimately overcome all lies.
Truth is a pre-requisite of justice. Name any unjust circumstance in the world and you will find a lie underpinning it.
Truth makes many people uncomfortable. It rattles cages and challenges prejudices.
Truth will be ignored if truth tellers do not speak it.
To be a truth teller is to have a challenging occupation.
It is time consuming, terrifying and fraught with danger.
Truth telling is a deeply spiritual calling.
It requires a digging deep in oneself that is not for the faint-hearted.
Being a truth teller has wide-reaching and unforeseen consequences.
Very few cultures acknowledge and respect the role of truth tellers in their midst. This means that many truth tellers feel alone.
But thankfully, we are not alone, those of us who have made a commitment to Truth. We are hard-pressed at times but we are not alone. Whether we fight injustice in a family situation or on a global stage, we are not alone. Our anger energises us, even as we struggle with how best to express it.
We do not always succeed in our efforts. In the eyes of the world, we do not always 'win'. But every time one small voice says 'No, this is not right' we become one with all the other small voices. And the trickle becomes a stream and the stream becomes a river and the river becomes an ocean.
And we do not despair...... as long as we remember that we are part of the ocean.
When you meet an Irish person anywhere in the world, the first question is 'where are you from?'
My ready reply 'I'm from Tralee, my grandmother from Tonavane and my grandfather from Fenit.'
But I often think about what it must be like for someone who does not know where they are from.
What is it like for someone who does not know their roots?
My knowledge of myself is rooted in my knowledge of my family.
And though I have done things that my grandparents and even my parents could not have imagined, still I stand on a foundation which informs how I see the world...
This makes me 'me',
it makes me strong.
I cannot imagine a world where this is not so.
I believe it is the right of every human being to know where they come from.
I believe this with every fibre of my being.
This knowledge of identity is a basic human right.
We may not all agree with the 'how' of it, but whatever walk of life we find ourselves in, I believe it is incumbent on us to support those who are being denied this most basic of human rights.
photo credit; MB Fenit 2015
During a recent enforced rest period I picked up The House on an Irish Hillside once again and like a good wine it does not disappoint! Felicity Hayes-McCoy evokes the interweaving of landscape, language and community ties that those of us who left Ireland for any length of time know in our bones. We may be shy of speaking of it, and at times embarrassed when others do, but this is what we yearn for when separated from it. For we belong to this land, it does not belong to us. And we feel the call of this land even though many of us feel foolish saying it.
Felicity articulates all these thoughts and feelings. We feel that we walk the roads and hear the sea, and smell the flowers as we read her words. We become lost in the world of home.
My favourite chapter has to be 'Who you are is where you come from' where Felicity explores the tapestry of our Irish identity, where it comes from and how we express it. 'When people meet, they try to place each other, and they'r not happy til they find the links that join their story to yours.
As the chapter continues and Felicity tells us the stories of the townlands and villages, the family historian in me becomes excited knowing that out there across the ocean, there are those who belong to Cathar na gCat and Marthain. And they are finding their way home.
So if you call Ireland home, this book is for you, read it slowly, read it aloud, read it more than once and let home enfold you among it's pages.
I have been crying all morning as I watch the twitter feed #hometovote and #gettheboattovote
I grew up in an Ireland where many jobs closed to women upon marriage and contraception was unavailable to the majority. 'Mixed marriages' (marriages between Protestant and Catholic) were frowned upon and children in the state/church system were systematically tormented and abused. This was the way it was and we were told to accept it. Women were second class citizens and gay people didn't even get a mention. A young man, son of a neighbouring family, came home from England engaged to a Black woman. It was the talk of the town. Equality was a word we never heard. It simply didn't apply to us.
Our world was narrow and mean. And those of us who did not qualify as 'normal' whatever the reason, lived lives of terror and endless pain. Women had trouble with their 'nerves' and were put away in asylums and men drowned or hung themselves for no apparent reason..or a least none that we were allowed to talk about.
This is the Ireland that I do not love.
This is the Ireland that makes me ashamed to be Irish.
This is the Ireland that I do not want for my children.
So today I cry because I am hearing that I am not alone in wanting change.
I was such a painfully lonely child in a sea of children just like me though I did not know that then.
Today I am crying for the child I was and crying because I would give anything so that my children would never know the pain of inequality.
I don't want to go to any more funerals of young people so battered, bruised and forsaken that they see no way out but to kill themselves.
Make no mistake, a YES vote today will save lives.
So for the love of children please please #voteYES
Dear potential 'NO' Voter,
I just had to write to you to clear up some misunderstandings about what a YES vote means in the Marriage Equality Referendum.
I want to make you a promise that no-one will ever force you to marry a man, if you are a man, or a woman, if you are a woman. Also I can promise you that you will never be forced to attend a gay marriage ceremony nor a gay stag or hen night.
YOUR Civil Rights will never be negatively affected in any shape or form. You are a first class citizen of Ireland with the right to marry if you choose, and the right to protect your spouse and the place he or she has in your life even when you are no-longer here.
A YES vote will not make your sons and daughters gay.
It will not ruin the fabric of your family life.
A YES vote will mean that people who are probably not related to you in any way, the second class citizens of Ireland, will be able to have the same right to marry as you.
Let me be very clear.
YOU will never have to participate in these ceremonies.
Their decision to marry is NOT CONTAGIOUS.
You are perfectly safe.
I sincerely hope that now that you know that a YES vote will not harm you in any way that you will vote YES for those of us who have family and friends who are gay and would love to have a day out and an excuse to buy a big hat!
another Irish Mammy
PS Your comments are welcome but given the ferocity of some peoples' reactions I reserve the right to decline comments which are aggressive or hate-filled.
She started working when she was 13 and worked through school and college.
In the 80's she left Ireland for London.
She was offered three jobs in one day and didn't know which one to choose.
London felt like a magical place where anyone who wanted a job could find one.
She came home to Ireland when she was pregnant.
The marriage did not survive the move.
She lost her home.
She was on her own with a beautiful little girl.
She found a house for rent and signed a lease.
She began to make a new life for herself and her daughter.
She thought the worst was over.
Xmas was coming and her lease was almost up.
Her landlord notified her that the rent was going up.
She could not pay the rent and buy food as well.
She had no savings left.
She sold her furniture to try to raise enough money for the deposit on a new place.
But it was not enough.
She contacted the homeless hostel but their rooms were full.
In desperation she contacted the Vincent de Paul-
She cried when they came to tell her that they would help her to find a new place to live.
That woman was me.
I did not grow up imagining homelessness would be part of my future.
But for the intervention of the Vincent de Paul, my little girl and I would have been on the street.
Money is tight again this year for most of us.
But maybe you have blankets or sleeping bags you can hand into your local Vincent de Paul- shop.
Or maybe you have time that you can give to a local soup-run....
Whatever you can do, please do it.
Do it for the women and children who are no different from me (or you) except that they have no home this Christmas.
When wide sky opens
what is there to do?
Feel small and scared
Run... and hide
Or embrace the invitation