The period after Christmas and before New Year is a time when many of us pause and take stock of our lives. I took some time in the past week to do just that. Recently I was asked how many Irish genealogy queries I had answered in 2017 and I could not give an answer. Most days, I am busy with queries that come via my website or a number of volunteer groups to whom I belong.
I can't always pursue each request to it's final outcome but usually I can help people make a start and/or suggest new avenues for research.  In doing this, I feel connected to the families of our ancestors decimated by the Penal Laws, mass emigration and the Great Hunger (An Gorta Mor). I feel it is important to remember them and acknowledge them. The truth is that but for their sacrifice I wouldn't be here writing to you today.
Our Irish records are not strong before 1864 when records for Catholics begin in the Civil Registration records. It took thirty five years after Catholic Emancipation (1829) for that to happen. Irish Catholics have only been recognised legally as (free) people for one hundred and eighty eight years. This just blows my mind every time I think of it. As a person who grew up in an Irish Catholic family, I would not be recognised legally if I had been born two hundred years ago.
I would be subject to unjust laws which denied me my human rights. I cannot undo the injustice that my ancestors experienced but when I remember them and say their names, I bring a glimmer of justice to them. They are no-longer erased from history.
Now that I have undertaken an autosomal DNA test and a Mitochondrial DNA test, I can push my research back even further and make connections with my previously unknown cousins. Sometimes, together, we can put names to our common ancestors. And what a celebration that is!

There are two specific research projects which are closest to my heart. The first is the work that many genealogy researchers are doing with adopted people. It is sad to know that even today there are Irish citizens who are legally prevented from getting a copy of their own birth certificates.  DNA testing has changed all that and is giving their mothers back to adopted people, and in some cases their fathers too. This is justice in action. This research takes a great deal of time (unless the parent has already tested) and involves the co-operation of many people. But to know that I have been a small part in the process, is a mighty thing. I hope in 2018 to see more and more Irish people taking an autosomal DNA test and reaching out to their family members who have been so brutally taken from them. If you decide to take a test in 2018, please remember to attach a family tree to your DNA test results, otherwise it makes the task of finding family difficult, if not impossible. You can find out more about this work here thednadetectives.com/

The second project that is dear to me is the #SlaveNameRollProject established in 2015. A group of genealogy bloggers came together with five contributions of names of enslaved people. The project is administered by Schalene Dagutis. Genealogy researchers worldwide contribute the names of enslaved people found in Wills, Probate Records and other documents because enslaved people of colour were not included in Census and Civil records prior to 1870 in the U.S. (Names from other countries are also welcome.) The database grows weekly and is another resource for those of us with African ancestry and/or African American cousins. When we remember them and say their names, this too is justice in action. I am honoured to have contributed 350 names to the project since I joined. I live in Ireland so my contributions are limited to documents found online but my hope is that if researchers google the names handed down through generations of oral history that they will find their families more easily because of our work. It is very easy to contribute to this project. If in the course of your family research you come across the names of enslaved people, you can simply add their names and the source here    slavenamerollproject.blogspot.ie/p/about-project.html 

​I guess it's no surprise when I say that in 2018 I intend to continue on with these research projects. My hope is that some of my research will assist you in your genealogy research and that if you have some spare moments you will contribute your research to one of the projects closest to my heart. 
With warm wishes,
Martine
​Dec 28th 2017
Please note I am not an administrator nor a founding member of either of these projects. All opinions stated are my own.
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Remembering is so important.
Remembering is part of who we are.
Remembering makes us human.
Remembering means that hopefully we do not make the same mistakes again.

In our genealogy research we remember those we love who have gone before us.
We speak their names.
We tell their stories.
We mark our place in the long story that is our family story wending it's way through time.
In every culture in the world there is a way of remembering the ancestors.

Some of us have ancestors whose names were taken from them.
Restorative Justice is a phrase that falls lightly from some peoples' lips.
For others it is about a past that people should 'just go and get over'
But if I am an adult who was taken from my mother when I was a child, or if I am descended from enslaved people this is not my past.
This is my pain-filled today.
Today, I walk around not knowing my own name because I do not know theirs.
Today, I walk around with a hole in my soul.

Many people look at these tragic losses and they feel separate from them.
If they do feel empathy, they feel disempowered and do not know what to do.

When my daughter Hannah died, my world fragmented.
I searched to find a way that I could remember her and acknowledge her and show my love for her.
Naming her was the first step. In times gone by babies who were born still were not given a name.
Hannah means gift of God and it was the name she was given before she was born and before she died.
As time passed, I began to create a family tree in which Hannah's name is written.
Everytime I write her name, it gives me comfort.
Everytime I write her name, I ensure that she will not be forgotten.
Everytime I write her name, I say to everyone, you cannot know me and the person that I am if you do not know that my little girl died.
Through my experience I have learned the importance of names and speaking her name.

This  has led me to a powerful feeling of empathy with those whose names have been taken. 
From the safety of my own home, I have discovered that there is much I can do to walk alongside others whose names have been taken.
I took an Autosomal DNA test and uploaded a simple family tree online, so that the children who were taken from their mothers in my family can find us if they are searching. One day I hope to meet them and tell them about their mothers and all their cousins.
As a result of my DNA test I have also discovered that I have cousins who are people of colour, so I contribute the names of enslaved people found in old documents to a worldwide project called The Slave Name Roll Project. I actively search to find our common ancestor. I cannot undo what has been done by people who share my blood but I can name it and acknowledge my previously unknown, unacknowledged cousins. 
I am only one of thousands of people worldwide doing this.
Each of us is contributing to restoring justice to those who have been treated unjustly.
We are not waiting for governments to change our world.
We are making the change.


PS If you would like to find out more about Autosomal DNA Testing check out these VERY short videos www.martinebrennan.com/dna.html
You can access and/or contribute to the #SlaveNameRollProject here slavenamerollproject.blogspot.ie/